
Easter 420 2014
Brighton ave.
Archive of Jessica Townes George

Easter 420 2014
Brighton ave.
“When we are engaged in blind compassion, we rarely show any anger, for we not only believe that compassion has to be gentle, but we also are frightened of upsetting anyone, especially to the point of their confronting us. This is reinforced by our judgment of anger, especially in its more fiery forms, as something less than spiritual; something to be equated with ill will, hostility, and aggression; something that should not be there if we were being truly loving.
In blind compassion we don’t know how to — or won’t learn how to — say “no” with any real power, avoiding confrontation at all costs and, as a result, enabling unhealthy patterns to continue. Our “yes” is then anemic and impotent, devoid of the impact it could have if we were also able to access a clear, strong “no” that emanated from our core.
When we mute our essential voice, our openness is reduced to a permissive gap, an undiscerning embrace, a poorly boundaried receptivity, all of which indicate a lack of compassion for ourselves (in that we don’t adequately protect ourselves). Blind compassion confuses anger with aggression, forcefulness with violence, judgment with condemnation, exaggerated tolerance with caring, and spiritual correctness with moral maturity.”
-R.a.m.
p. 303-304 of “The Culture of Make Believe”
“Don’t. Don’t look. Don’t listen. Don’t love. Don’t let the other be. Don’t. The best way to gaurantee you won’t be in relationship with something is to not see it. The best way to make certain you won’t see something is to destroy it. And completing this awful circle, it is easiest to destroy something you refuse to see. This in a nutshell, is the key to our civilisation’s ability to work its will on the world and on other cultures: Our power (individually and socially) derives from our steadfast refusal to enter into meaningful and mutual relationships.
This refusal — this key to power — was carried forward and used by slavers, Columbus, Pilgrims, the Founding Fathers, Hitler. It is put forward today by politicians who send soldiers to kill at a distance, and by soldiers who do the killing. It is pushed by CEO’s and ohers who wish to reap the benefits of our economic system, and by purveyors of porn who tell us it’s OK to represent women as objects to be “fucked in every hole” (or, judging by my Alta Vista search and the prevalent statistics, to be raped) but fail to mention any form of relationship at all. It is okay, we are told incessantly (for incessant repetition is necessary to make this painful and eventually numbing lesson stick) to utilize resources, whether the resources are trees, fish, gold, diamonds, land, labor, warm, wet vaginas, or oil. Bu one must never enter into relationship with this other who owns or who is a resource. To do so would be to break the covenant with your God, whose name is Jealous, whose name is Power, because our power comes directly from your unwillingness (or, perhaps, in time, your inability) to maintain relationship: it is much easier to expl0it someone you do not consider a living being — a You, as Buber would have put it — much less a friend, a lover, a member of your family. This is the key to understanding the difference beween indigenous and civilized warfare: Even in warfare the indigenous maintain relationships wih their honored enemy. This is the key to understanding the difference between indigenous and civilized ways of living. THi sis only one of many things those we enslave could tell us, if only we asked: They, too, are alive, and present another way of living, a way of living that is not — in conradistinction to our God and our science and our capitalism and everything else in our lives — jealous. It is an inclusive way of living. THey could tell us that things don’t have to be the way they are. “

Village, Lucky, Deluge, Surface
BLOW UP! EXPLODE
(write Bronwen)
AW, SICK!
(Parker is a teenager)
FEEL THE CURRENT
(Fish out of water)
CLIMB OUT OF YOUR HOLE!
(House)
DRAG AND DROP
(Paste + Mend)
BREAK THRU
(Old to new)
CONCEDED POINTS
(now i get it)
RE-TURNING AND MOVING ON
(backing away, turn to leave)
CHANGING FIELDS/CROSSING TERRITORIES
(get a new job – find a good job)
home, home on the range
(travel)
COAST’S CLEAR
(obstacles decrease)
COVER THE HOLE
(abstinence, patch it up)
DOGS, HALOS, ARCS
(Heta, Cam, spiritually connected)
NO STRAIGHTAWAY
(Beware the crooks)
Speakerphone on the street
everyone can hear,
the whole world is watching
traffic covers it up
distance is necessary to cover
(Familiarize)
ENOUGH TIME PAST
LET US BEGIN NOW!
(start a new project)
MELON ENWRAPPED IN WILLOW
(Fridah Kahlo, life jackets)
RIBBIT, HICCUP, SNIFFLE, DROP IT
(let it out, put it down)
MAKING RESCUE
(Remedies, find allies)
HERE’S TO RECIPROCITY. LAYING LOW. SHAPES ARE GOOD
(give and take, be gentle with yourself and others)
THAT MARK SHOULD GLOW IN THE DARK TOO
(give more light)
HEART-WRENCHING
Surrender
determination
Surrender
determination
(Open your heart, let out whats in there, hang on)
ENDEARMENT OF RESTRAINT
(be diligent + disciplined)
MORE SILENT STARING INTO YOUR ABYSS
(know what you see when its dark)
Properly used, danger can have an important meaning as a protective measure. Thus heaven has its perilous height protecting it against every attempt at invasion, and earth has its mountains and bodies of water, separating countries by their dangers. Thus also rulers make use of danger to protect themselves against attacks from without and against turmoil within.
My questioning returned 46 SHENG
PUSHING UPWARD
ACENDING
the transformed hexagram with changing third and fifth line switched this to:
The Abysmal repeated.
If you are sincere, you have success in your heart,
And whatever you do succeeds.


Water flows on uninterruptedly and reaches its goal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.
Water reaches its goal by flowing continually. It fills up every depression before it flows on. The superior man follows its example; he is concerned that goodness should be an established attribute of character rather than an accidental and isolated occurrence. So likewise in teaching others everything depends on consistency, for it is only through repetition that the pupil makes the material his own.
Six in the third place means:
Forward and backward, abyss on abyss.
In danger like this, pause at first and wait,
Otherwise you will fall into a pit in the abyss.
Do not act this way
Here every step, forward or backward, leads into danger. Escape is out of the question. Therefore we must not be misled into action, as a result of which we should only bog down deeper in the danger; disagreeable as it may be to remain in such a situation, we must wait until a way out shows itself.Nine in the fifth place means:
The abyss is not filled to overflowing,
It is filled only to the rim.
No blame.
Danger comes because one is too ambitious. In order to flow out of a ravine, water does not rise higher than the lowest point of the rim. So likewise a man when in danger has only to proceed along the line of least resistance; thus he reaches the goal. Great labors cannot be accomplished in such times; it is enough to get out of the danger.
nothing but silence towards others through time.
you are too
late.
the Fox tale is ours.
nothing is yours.
because you only want what you think is yours
which was never yours
even if you are loved, or do love,
even if you think it will stay.
Beware what you think is yours.
take this to heart, as i do,
you too will pass away.
and beer and smokes
and more women will always
be in play.
unless someone sells out to Jesus.
shhh no one likes to talk about the undone things.
it’s mostly irrelevant
except to the speakerbox on the corner shouting all day long, the truth.
the incredible nature of the invisible, is that it never disappears.
it lingers forever.
acknowledging the pass, the new deal.
more players at the table.
hello to the ghost at your side, the form i begin to outline at twighlight
the best time of day.
re-appearance of the dearest parts of my world. the rarest illusions closest to my heart.
what could not stay at my side, but is at my side always.
i see it now.
as the darkness sets in.
and not everyone sees what now only glows in the dark.
i shift my hips, from one to the other, depending.
i have no fear.
throwing the drink out, the sink out, the bathwater, alone.
i wait for the glimmer to re-appear.
someday my babies will be blue,
and reflect all of this sky.
I am an invasive satellite to this project:
http://eatyoursidewalk.com/blog/
Voyeuristically monitoring the action of “Eat your Sidewalk” via spurse tweets, challenges, blog posts and internal phone conversations, i am piecing together what the agenda of the collective is, and what the behavior of of the group indicates.
Coming at this project from a distance, via interweb and cell phone service, i am limited in my knowledge of a local other than my own. i am admittedly limited even more here, based on how i am circling what i view others knowledge and exploration of their own locale to be. Hence, the self appointed title of “Invasive Satellite”.
This is an attempt to make a clear depiction of the quality of the diagram — the circle — i am drawing around things as i look to relate and keep up with those whose practices interest and benefit my own practice and nature. This last sentence is written with an assumption that the reader will believe my interest in relating to be mutually beneficial to those things which i am attempting to relate to based on my responsible reaction. i.e writing.
I have every intention of being present in the place where the action is taking place. Economics thwart my movement, i fail at floating in the recession, i resign to tread water. I take out a northeast (north american) plant identification book from the Portland Public Library, i talk to my roommates about what plants are growing in the driveway (comfry, dandelions, bleeding hearts) I begin to read about the multifaceted ACORN in “stalking the wild asparagus” and notice on bike rides that the Japanes Knotweed cole indicated was tasty as a young shoot (cook as you would asparagus) has grown tall and gangly and i don’t bother to harvest it at such a stage.
now combing portland, maine — i miss my home on peaks island where i felt more connected to nature, more sure of my identification skills. The city’s nature is a challenge, as well as gathering knowledge and developing an understanding of larger spacial areas from a distance. Practically, its seems all one can do is look around where they are, not try to see too far away, but what is under there feet, and yet i know there is more sustanence elsewhere. I am near sited forever, glasses are of no help when challenged to move toward sustenance. Observing things practically i am reminded that some just go without.
Perhaps, i am foolishly re-enforcing romantic ideals by paying attention, and am writing to say i am sad about my lack of direct participation! I read about iain and cole’s activities, their mode of operation and see their stories, good intention, prodding, and yet can not move myself to be in the same space as them or create a similar space based on their model for myself, here. The motivation that enforces their action comes from the collective, comes from friendship, from being able to sit down and enjoy a meal together. Mostly it comes from sharing a perspective and a desire for change and to build. This is what we share. I invade in this manner from a far because I am trying to develop my own form of support and do not want to pay into a system to give me something that does not provide me with proper nutrition, live in excess, be blind sighted to what is at hand etc… Yet, our societies monetary system and social norms contain the water i am treading in. I long to escape to the open ocean where at worst, i could get washed away. At best, i’d feast on seaweed and mussels, but i’d rather do it with others!
i read “further evolotion of neo-liberal economic logic” and have to look it up. it gets me thinking, amazes me that our biological families play into a logic that does not trend with survival. they play into what disables us and therefore makes bartering and gifting seem like one side of the equation is taking advantage of the other. how do we enable people to see each others strengths and look out for one another based on innate capacities?
i should be there to remove the poison ivy. i am less allergic than cole. i’m sure i could barter based on my capacity for enduring topically poisonous plants with his ability to carry more weight than i. However, health does not prosper when anyone “should” do anything, that word should be taken out of our language, and yet, i continue to use it — offering the thought (sentiment) is as direct as i can be now.
Breaking down — The entire premise of “Eat your Sidewalk” is experimenting with ways to break down the market. To re-engage shopkeepers (those that represent marketing) and maintain public interest by teaching one to not be overcome with consumption. It’s a matter of re-identifying what is nutritious and what is a valuable way to spend time.
My circle surrounds my own susceptibility to marketing, online research, observation, swimming, limited phone conversations, gleaning (sharing well fare) and interest in providing optimal health for myself and others. i know good words, pictures, and stories are spread through public and private conversation, and responsibly using technology to channel a force for re-mediation and re-generation. Momentarily, this seems to be as direct as i can get in my role as an invasive, i am already far away from home.
Pierre Bourdieu’s, The Essence of neoliberalism.
