EXPANSION

November 15, 2011

The words come together and fall apart. They don’t stay attached, strung to each other in the way they were that one time, when i wanted to write it down, before now.

The fleas bite, he leaves.

Going away to a new love that helps us grow.
I can’t say us any more.
He said it’s not “we”, “this is all you”. Everything to be your own artist.
Your own artist.  Your own art. Your own. Your own.
Why does ownership over ride everything?

Collaborating with others, working together, feeling equal.  Weight can be respected.  Confidence builds in the things others can’t see, the things i feared. They are just things i feel. Others feel too. There are things i could not see before, others could not see before. The periphery, what was at one time out of bounds, is coming into focus. The picture is growing.

Apart, i remember there really is no canvas. It, not we, not only me, not only him or her, can grow infinitely bigger. Health abounds, and sadness. They will grow.  There is no stopping what we have started.

I slipped again.
Not We
You
Me

I am admittedly slow.
I slip at this speed.
Do you keep up?

i am reminded of mortality, growing old before, before, before. Do it now or never. Like that bad Shepard says : “Only the Rebellious crave for happiness in this life.”


no. 16

November 3, 2011

MELON ENWRAPPED IN WILLOW


Fawn Pets

September 30, 2011

Audrey Hepburn too


Sentimental Holding Pattern

September 10, 2011

The Chomsky-Foucault Debate 1971

August 26, 2011

http://youtu.be/WveI_vgmPz8

http://youtu.be/S0SaqrxgJvw


Bubble Bath for Your Heart in a Tropical Storm

August 24, 2011

excerpt from Tom Robbins, Even Cowgirls Get the Blues p. 49-50

Another try.  Suppose that upon a late evening with thirsty guests in your home your supply of beer runs dry.  You slip out and aim your car in the direction of the only store in the area open after midnight, a half-case of Budweiser your goal.  Well, a couple blocks from your house, the store not yet in view you are subjected suddenly to an intense sensation of being spied upon.  You scan for patrol cars but spot none.  And then you see it, in the sky (its altitude and size indeterminable due to lack of reference points), a whirling disc out-lined by concentric circles of white and green light witha  scattering of rapidly blinking purple lightpoints in its center.  It hovers — you are positive it is interested in you — beyond and above the hood of your car, whirling all the while, occasionally darting to the left or right with incredible speed.  Before you gain the presence of mind to decide whether to brake or accelerate, the outer rings of white and green are extinguished and the small purple lights arrange themselves in a recognizable pattern — a pattern of a duck’s foot — against the starless sky.  Seconds later, the whole craft disappears. You drive on to the store, of course, because there’s nothing else (for the moment) you can do.  A while later, stunned and excited, you arrive home with the beer (you forgot Rick’s cigarettes), where you are faced with the problem of what, if anything, to tell your friends.  Maybe the won’t believe you; they’ll insist you’re drunk or lying or worse.  Maybe they’ll blab too much; word will get to the press; you’ll be hounded by skeptics and nuts.  SHould you call the radio station to ascertain if anyone else saw what you saw?  Do you have a moral obligation to notify the nearest military installation?  The way you handle these questions, as well as how much thought you eventually devote to the meaning of the UFO’s visual message — why, you might wonder, a duck’s foot? — would be determined by your basic personality, and with all tender respect, that is of small concern to the author.  The significant query here is this:  would you not, sooner or later no matter who or what you are, feel a rise in spirit, a kind of wild-card joy as a result of your encounter?  And if this elevation, this joyousness, can be attributed in part to your contact with…Mystery… cannot it equally be attributed to your abrupt realization that there are superior forces “out there,” forces that for all their potential menace, nevertheless might, should they elect to intervene, represent salvation for a planet that seems stubbornly determined to perish?

Take now the clockworks.  Both the clockworks, the original and the Chink’s.  The clockworks, being genuine and not much to look at, don’t generate the drama of an Earth-tilt or a flying saucer, nor do they seem to offer any immediate panacea for humanity’s fifty-seven varieties of heartburn.  But suppose that you’re one of those persons who feels trapped, to some degree, trapped matrimonially, occupationally, educationally or geographically, or trapped in something larger than all those; trapped in a system, or what you might describe as in “increasingly deadening technocracy” or a “theater of paranoia and desperation” or something like that.  Now, if you are one of those persons (and the author doesn’t mean to imply that you are), wouldn’t the very knowledge that there are clockworks ticking away behind the wallpaper of civilization, unbeknownst to leaders, organizers and managers (the President included), wouldn’t that knowledge, suggesting as it does the possibility of unimaginable alternatives, wouldn’t that knowledge be a bubble bath for your heart?

Or is the author trying to ease you into something here, trying to manipulate you a little bit when he ought to be just telling his story the way a good author should?  Maybe that the case.  let’s drop it for now.

But look here a minute.  Over here.  Here’s a girl.  She’s a nice girl.  And she’s a pretty girl.  She looks a bit like the young Princess Grace, had the young Princess Grace been left out in the rain for a year.

What’s that you say?  Her thumbs?  Yes, aren’t they magnificent? The word for her thumbs has got to be rococo — rococococototo tutti! by God.

Ladies Gentlemen.  Shhh.  This is the way truth is.  You’ve got to let those strange hands touch you.


no. 15

August 24, 2011

ENOUGH TIME PAST.  LET US BEGIN NOW!


TOTEM

August 23, 2011

July at the GEM Gallery, Peaks Island, ME:
jessica george / jackman wood / diane wiencke


For All Involved:

July 22, 2011

 


What Little I Know – Buckminster Fuller

July 4, 2011

Jack’s Catholic Good Will and Iain’s perusal left open this note in “and it came to pass – not to stay” :

Tell Me
in five thousand
Written words” —
(Equivalent, at my oral rate,
To three-quarters of an hour’s discourse)
“What you have learned —
In your lifetime,”
Said Norman Cousins.
“That ought to be easy,” said I.

Three weeks have gone by —

I recall that
Thirty-eight years ago
I invented a routine
Somewhat similar to
Muscle development
Accomplished through
A day-by-day lifting
Of progressively heavier weights.

But my new
intellectual routine
Dealt with the weightless process
Of human thought development
Which subject is
Known to the scholars
As epistemology.

The 20th century physicists,
In defining physical Universe
As consisting only of energy,
Deliberately excluded metaphysical Universe —
Because the metaphysical
Consists only of imponderables,
Whereas the physical scientists
Deal only with ponderables —
Wherefore their physical Universe
Excluded for instance
All our thoughts —
Because thoughts are weightless —

But thoughts are experiences —
Wherefore I saw
That to be adequate
To the intuitively formulated
And experience-founded controls
of my ever bigger
Question and routine,
My answering definition
Of UNIVERSE
Must be one which
Embraced the combined
Metaphysical and physical
Components of UNIVERSE

Thus my self-formulating answer emerged,
And has persisted unshattered
By any subsequent challenges
From myself or others
As:
By Universe I mean:
The aggregate of all humanity’s
Consciously apprehended
And communicated
(To self or others)
Experiences.”

And later I discovered that
Eddington had said “Science is:
The conscientious attempt
to set in order
The facts of Experience.”

And I also discovered
That Ernst Mach —
The great Viennese physicist,
Whose name is used
to designate flight velocity
In speed of sound increments,
Known as Mach numbers —
Said:
“Physics is:
Experience
Arranged in
Most economical order.”

So I realized that
Both Eddington and Mach
Were seeking to put in order
The same “raw materials” —
I.e. Experiences —
With which to identify
Their special subsystems
Of UNIVERSE.

Wherefore I realized that
All the words in all dictionaries
Are the consequent tools
Of all men’s conscious
And conscientious attempts
To communicate
All their experiences–
Which is of course
To communicate
Universe…


Webs

June 29, 2011


Slash and Burn Shanty – Solstice Shelter 2011

June 23, 2011

Heaven and Earth root 


SEVENTEEN – Lao Tsu

June 14, 2011

The very highest is barely known by men.
Then comes that which they know and love,
Then that which is feared,
Then that which is despised.

He who does not trust enough will not be trusted.

When actions are performed
Without unnecessary speech,
People say, “We did it!”


Season of Dis-ease/comfort

June 12, 2011


Alas, aEONS

May 31, 2011